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Leben und Wundertaten der heiligen Elisabeth von Thüringen sind der Inhalt des 'Elisabethlebens' des Eisenacher Ratsschreibers Johannes Rothe (ca. 1360-1434). Rothe, der zuvor bereits geistliche Werke sowie drei umfangreiche Chroniken ('Eisenacher Stadtchronik', 'Thüringische Landeschronik' und 'Weltchronik) verfasst hat, bietet in der paargereimten Verslegende von über 4000 Versen die umfassende Wiedergabe der chronikalischen und legendarischen Überlieferung, wobei er neben den Chroniken besonders die lateinische Vita Dietrichs von Apolda auswertet. In dem formalen Anschluss an Heiligenlegenden und der inhaltlichen Orientierung an der Chronistik nimmt Rothe einen gattungsübergreifenden Standpunkt ein. Elisabeths Leben wird in die Genealogie des Landgrafengeschlechts eingebunden und damit zum Bestandteil der landgräflichen Memorialkultur. In der Rezeptionsgeschichte des Textes, mit zahlreichen Abschriften bis ins 18. Jh., sind entsprechende Schwerpunkte nachweisbar: das Werk wurde teils als Andachtsbuch genutzt, teils als Bestandteil der Dynastiememoria des thüringischen Herrscherhauses. Rothes Text wird hier erstmals auf der Grundlage der gesamten Überlieferung ediert. Im Parallelabdruck wird eine zweite Fassung geboten, sodass sich die Interessenverschiebungen gegenüber dem Text und die damit verbundenen Varianzen jeweils überschauen lassen.br›

Christian women saints --- German poetry --- Christian saints, Women --- Women Christian saints --- Christian saints --- Women saints --- Elizabeth, --- Arpádházi Szent Erzsébet, --- Elisabeth, --- Elisabetta d'Ungheria, --- Elżbieta, --- Ersebeth, --- Erszébet, --- Isabel, --- Middle High German. --- German poetry - Middle High German. --- Christian women saints - Germany - Biography. --- Elisabeth landgravia Thuringiae --- Languages & Literatures --- Germanic Literature

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In Suspect Saints and Holy Heretics Janine Larmon Peterson investigates regional saints whose holiness was contested. She scrutinizes the papacy's toleration of unofficial saints' cults and its response when their devotees challenged church authority about a cult's merits or the saint's orthodoxy. As she demonstrates, communities that venerated saints increasingly clashed with popes and inquisitors determined to erode any local claims of religious authority.Local and unsanctioned saints were spiritual and social fixtures in the towns of northern and central Italy in the thirteenth and fourteenth centuries. In some cases, popes allowed these saints' cults; in others, church officials condemned the saint and/or their followers as heretics. Using a wide range of secular and clerical sources-including vitae, inquisitorial and canonization records, chronicles, and civic statutes-Peterson explores who these unofficial saints were, how the phenomenon of disputed sanctity arose, and why communities would be willing to risk punishment by continuing to venerate a local holy man or woman. She argues that the Church increasingly restricted sanctification in the later Middle Ages, which precipitated new debates over who had the authority to recognize sainthood and what evidence should be used to identify holiness and heterodoxy. The case studies she presents detail how the political climate of the Italian peninsula allowed Italian communities to use saints' cults as a tool to negotiate religious and political autonomy in opposition to growing papal bureaucratization.

Christian saints --- Sanctification --- Canonization. --- Papacy --- Cult --- History --- History of doctrines --- Catholic Church. --- History. --- Catholic Church --- Italy --- Church history --- sainthood, inquisition, identity, Italy, politics.

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Trans and Genderqueer Subjects in Medieval Hagiography presents an interdisciplinary examination of trans and genderqueer subjects in medieval hagiography. Scholarship has productively combined analysis of medieval literary texts with modern queer theory - yet, too often, questions of gender are explored almost exclusively through a prism of sexuality, rather than gender identity. This volume moves beyond such limitations, foregrounding the richness of hagiography as a genre integrally resistant to limiting binaristic categories, including rigid gender binaries. The collection showcases scholarship by emerging trans and genderqueer authors, as well as the work of established researchers. Working at the vanguard of historical trans studies, these scholars demonstrate the vital and vitally political nature of their work as medievalists. Trans and Genderqueer Subjects in Medieval Hagiography enables the re-creation of a lineage linking modern trans and genderqueer individuals to their medieval ancestors, providing models of queer identity where much scholarship has insisted there were none, and re-establishing the place of non-normative gender in history.

Gender identity --- Gender nonconformity --- Sexual orientation --- Christian hagiography --- Orientation, Sexual --- Sexual preference --- Sex (Psychology) --- Sexual reorientation programs --- Gender variance (Gender nonconformity) --- Genderqueer --- Non-binary gender --- TGNC (Transgender and gender nonconformity) --- Transgenderism --- Gender expression --- Sex identity (Gender identity) --- Sexual identity (Gender identity) --- Identity (Psychology) --- Queer theory --- Religious aspects --- Christianity --- History --- Hagiography, gender, religion, transgender, queer theory. --- Christian saints in literature. --- Christian saints --- Christian saints in literature --- Gender identity disorders --- Conversion therapy --- Gender dysphoria --- LGBTQ+ people --- Transgender people --- Transgender Roman Catholics --- Transgenderqueer identity --- gender --- queer theory --- Hagiography --- transgender --- religion

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Iconography --- Christian special devotions --- Belgium --- Netherlands --- Christian patron saints --- Saints patrons chrétiens --- 235.3 <03> --- 235 <493> --- #GGSB: Geestelijke lezing(rood) --- #GGSB: Heiligen --- #GGSB: Volksreligie (volksreligiositeit / devotie) --- C3 --- apocriefen (x) --- apostelen (x) --- iconografisch materiaal --- 245.5 --- geschiedenis --- volksgeloof --- Lage Landen --- heiligen --- katholicisme --- Heiligen --- Hagiografie--Naslagwerken. Referentiewerken --- Engelen. Demonen. Heiligen--België --- Kunst en cultuur --- katholicisme - heiligen --- Saints patrons chrétiens --- 235.315 --- Christian saints in art --- Christian saints --- Dutch --- Attributes --- Christian saints, Patron --- Patron Christian saints --- Patron saints --- Patron saints, Christian --- 2353 <03> --- 235315. --- 2455 --- GGSB: Geestelijke lezing(rood). --- GGSB: Heiligen. --- GGSB: Volksreligie (volksreligiositeit / devotie). --- Lage Landen. --- apocriefen (x). --- apostelen (x). --- geschiedenis. --- heiligen. --- iconografisch materiaal. --- katholicisme. --- volksgeloof. --- Engelen Demonen Heiligen--België. --- Hagiografie--Naslagwerken Referentiewerken. --- Katholicisme - heiligen. --- Kunst en cultuur. --- Geestelijke lezing(rood) --- Volksreligie (volksreligiositeit / devotie) --- Christian patron saints - Netherlands --- Christian patron saints - Belgium --- Patrons --- Pays-Bas --- Belgique --- beschermheilgen --- schutspatronen voor beroesverenigingen --- volksdevotie --- gebruiken --- legendes --- rituelen --- de lage landen --- Vlaanderen --- Nederland

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Aux temps posttridentins, l’infaillibilité pontificale a fait l’objet de nombreuses mises en cause de la part des catholiques antiromains. On sait que la question a été vivement agitée au temps du centenaire houleux de la Constitution Pastor Æternus. Après la publication de l’ouvrage célèbre de Hans Küng intitulé Infaillible ? Une interpellation (1970), l’historien Brian Tierney a fait paraître en 1972 une étude consacrée aux origines de l’infaillibilité pontificale. Il tentait d’y montrer, preuve à l’appui, que lorsqu’elle était apparue, la thèse comportait une limitation, et non pas une extension, de l’autorité romaine. Les deux concepts de souveraineté et d’infaillibilité, que Mauro Cappellari et Joseph de Maistre avaient étroitement liés au tournant des xviiie et xixe siècles, étaient en réalité antagonistes aux xiiie et xive siècles. Conception que ne reconnaissent plus les époques moderne et contemporaine, ainsi que le montre sans ambiguïté l’acharnement anti-infaillibiliste du catholicisme antiromain.L’objectif de la journée d’études organisée à Lyon le 7 mai 2009 par l’équipe RESEA du LARHRA, UMR-CNRS 5190, la seconde d’une série consacrée au catholicisme antiromain et à son opposition à la romanitas, consistait à évaluer la fécondité d’une démarche historienne qui tente de préciser, touchant spécifiquement la question de l’infaillibilité, ou de l’indéfectibilité, pontificale ratione fidei, le concept de romanité dans ses rapports avec l’antiromanisme doctrinal développé par certaines tendances centrifuges du catholicisme, le gallicanisme au premier rang, mais aussi les grands courants régalistes, comme le joséphisme, le fébronianisme, ou les juridictionalismes italiens. Une longue périodisation a été retenue afin de favoriser les échanges entre modernistes et contemporanéistes, mais aussi afin de respecter la cohérence d’une période de l’histoire de l’Église catholique qui court du concile de Trente à Vatican II.

Papes --- Catholicisme antiromain --- Infaillibilité --- Histoire des doctrines --- Actes de congrès --- Histoire --- Actes de congrès. --- Infaillibilité --- Actes de congrès. --- Christian saints - France - Biography --- Religion --- History --- jeunesse étudiante chrétienne (JEC) --- mouvement de jeunesse --- aumônerie --- jéciste --- Église --- activisme --- espérance pascale --- papauté --- gallicanisme --- catholicisme posttridentin --- antiromanisme --- infaillibilité pontificale --- anti-infaillibilisme --- modernisme --- antipapiste --- enjeu théologique --- C1 --- jeugdorganisaties --- katholicisme --- Frankrijk [land in werelddeel Europa] --- 27 <44> "1920/1940" --- Kerken en religie --- Kerkgeschiedenis--Frankrijk--?"1920/1940" --- Christian saints